The System has, with all good reason, always considered the Family Institution as the nucleus and principal foundation of the edifice of Christian Existence.

Widespread divorce, liberalization and legalization of things such as abortion and “marriage” between homosexuals are some of the tremendously efficacious and totally successful instruments that the System has placed into the hands of Political Parties in order to destroy the Family in general and the Christian Family in particular.

Nevertheless, these methods have not been the most effective ones among those which have contributed to the annihilation of the Family.

The indissolubility of Christian marriage is a matter of Divine Law; hence not even the Church herself can abolish it. Besides, Tradition and ecclesiastical practice of more than twenty centuries of history guarantee that indissolubility.

In spite of all this, in the last decades, there have been some who have managed to introduce the dissolution of the marital bond inside the Catholic Church. All it took was a change of name: that which before was called divorce today is known as nullity of the bond in its origin. It was a very simple procedure, but sufficient to deceive Christians en masse, always willing and ready, on the other hand, to embrace lies. Divorce is granted to everybody; one only need apply for it in his own parish.

And this is the most effective means ever conceived against the Institution of Marriage.

The tremendous truth, however, is that realities do not cease to be what they are simply because their names have been changed. Abortion, for instance, does not cease to be what it is no matter how often the euphemism interruption of pregnancy is used today.

And yet, what has been said above is not the gravest reality. Truly speaking, the machinations against the indissolubility of the marital bond are simply an assault against two essential characteristics of Love, perpetuity and totality. In one word, we are dealing here with a well-organized and executed attack against the very idea of Love; in the last analysis, against Substantial Love, who is God.